Madhyamaka
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Dege Tengyur · Madhyamaka
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Dege Tengyur · Madhyamaka
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Complete Madhyamaka divisionUse all 8 print products listed below.
1D3824–D3858Dege Tengyur — D3824 to D3858 — Print Set2D3859 · Part 1D3859 — Print File — Part 1 of 23D3859 · Part 2D3859 — Print File — Part 2 of 24D3860–D3869Dege Tengyur — D3860 to D3869 — Print Set5D3870–D3873Dege Tengyur — D3870 to D3873 — Print Set6D3874–D3902Dege Tengyur — D3874 to D3902 — Print Set7D3903–D3960Dege Tengyur — D3903 to D3960 — Print Set8D3961–D3980Dege Tengyur — D3961 to D3980 — Print Set
Use each listed product once. Combined print sets replace the corresponding individual texts.
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D3889 — Proving the Naturelessness of All Phenomena
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D3890 — A Treatise called “The Door for Entering into the Three Bodies”
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D3891 — A Running Commentary on [Nāgamitra’s “Door for Entering into] the Three Bodies”
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D3892 — A Running Commentary on “Entering into Suchness”
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D3893 — A Concise Exposition of the Pith of the Middle Way System
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D3894 — Verses on the Falsity of Aspects
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D3895 — An Exposition called “The Garland of Splendour”
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D3896 — A Running Commentary on “The Garland of Splendour” called “The Creator of Bliss for the Mind”
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D3897 — Differentiating Between the Compounded and Uncompounded
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D3898 — Concisely Distinguishing the Different [Philosophical] Views
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D3899 — Verses on Distinguishing the Scriptures of the Sugata
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D3900 — An Explanation of “Distinguishing the Scriptures of the Sugata”
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D3901 — Garland of Jewels
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D3902 — Entering into the Two Truths
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D3903 — Ornament for the Intention of the Sage
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Dege Tengyur — D3903 to D3960 — Print Set
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D3904 — A Commentary Providing a Brief Explanation called “Vanquishing [Notions of] Valid Cognition”
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D3905 — A Compendium of the Characteristics of the Mahāyāna
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D3906 — An Investigation of the Mind
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D3907 — An Explanation of the Particulars [of the View] that Sheds Light on All the Vehicles
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D3908 — The Stages of Meditation
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D3909 — The Path of Yogic Meditation
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D3910 — The Meaning of Non-conceptual Meditation
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D3911 — A Heap of Lotus-like Words on the Cultivation of Conventional Bodhicitta
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